Seminary Chapel: Taize Worship
Join us for Prayers and Songs from the Taize Community.
Seminary Chapel: “Meditations on Blessings”
“Meditations on Blessings” – Seminary community members will reflect on Genesis 12:1-4a. A blessing for new Seminary faculty will be given, followed by an open house time to discover where faculty have their offices.
Seminary Chapel: “Who Is Dirk?”
Steve Pardini, Seminary grad will lead us in a contemplation of Dirks Willems’ witness in a modern-day context. How do we reflect Christlike love in our relationships? Matt. 5:43-47; John 13:34-35.
Seminary Chapel: “As We Forgive Our Debtors”
A service of Lectio Divina (Holy Reading) based on Luke 16:1-13. Gather as we Listen, Reflect, See, Respond, and Rest in the scriptures.
Seminary Chapel: “Thin Place”
Using liturgies from the Iona Community, we will pray for Peace and Justice around the world. Karen Chamblee, Seminary student, will share a devotional entitled, “Thin Place,” based on her summer Iona pilgrimage.
Seminary Chapel: “You’ve Been Told”
Come join us as our new EMU Dean of PATH, Dan Ott, will be addressing us for our first Tuesday Chapel. He will be using Micah 6, with the title: “You’ve Been Told”
Chapel Gathering: Seminary
The entire EMU community is invited to Seminary Chapel as we honor Sue Cockley and Nancy Heisey for their combined 49 years of service to EMU! Both Sue and Nancy will be sharing meaningful songs, scripture, and reflections. Additionally, anyone is invited to share a memory or blessing, either in person or virtually.
Chapel Gathering: Seminary
Come hear Dr. Peter Dula address creation care: “Doom and Hope in an Age of Climate Change” using Amos 7:1-17.
Chapel Gathering: Seminary
Rev. Dr. Paula Owens Parker of the Center for Womanist Leadership at Union Presbyterian Seminary will preach on Matthew 25:31-40, “Lifting as We Climb: The Black Women’s Club Movement”
Chapel Gathering: Augsburger Lecture
Lecture 1 in Nancy Bedford’s Augsburger Lecture Series: Why Does Theology Matter? Malleability What is theology and why should we care about it? Who gets to count as the “we” in this question? Why does the malleability of theology matter?