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<\/a>On Friday evening, approximately 190 guests enjoyed savory food prepared by local restaurants Las Chamas, Pollo A La Brasa, El Milagro and El Charro.<\/p>\n
LSA officers Ariel Barbosa<\/strong> and Fred Flores-Cano<\/strong> mc\u2019ed the event, which included speakers Keyri Lopez-Godoy \u201917<\/strong><\/a> and Andrew Suderman<\/strong>, professor of theology, peace and mission who spent 10 years living in Costa Rica, Bolivia and Colombia, as well as reflections from students who had traveled on relevant cross-culturals<\/a>.<\/p>\n The Jazz Combo and Jazz Ensemble, led by Kaleb Branner<\/strong> and Bob Curry<\/strong> respectively, provided musical interludes, and two dances were performed: a Bolivian folk dance called \u201cTaquirari” by\u00a0Maria Ren\u00e9 Saucedo<\/strong> and Rachel Loyer<\/strong>\u00a0and the merengue dominicano by nursing professor Laura Yoder<\/strong> and Otoniel Suero Escalante<\/strong>.<\/p>\n LSA also hosted Fuller Theological Seminary professor Juan\u00a0Mart\u00ednez<\/strong> earlier this month for a series of talks, including a worship service at Eastern Mennonite Seminary, a convocation address in Lehman Auditorium, and an evening event, open to the public, with students in Professor Adriana Rojas<\/strong>\u2019 400-level Spanish course that engages with the theme of marginalized voices.<\/p>\n Mart\u00ednez shared a historical perspective that challenged the American narrative regarding the annexation of northern Mexico and then recounted his own experiences with discrimination in the education system and racial profiling, Rojas said in an email. He went on to discuss immigration and deportation, specifically addressing \u201cways to advocate for immigrants and continue conversations with people that support border walls and deportation.\u201d<\/p>\n \u201cDr. Martinez stressed that, instead of debating values and morals or resorting to tribalism, our narratives have the power to shift dominant narratives to create more inclusive nation,\u201d Rojas said. \u201cHe also expressed the need for humanizing language to talk about migrants. In conclusion, he argued that the deportation of Latinos, who whether protestant or Catholic tend to profess and practice their faith, is in fact making the U.S. less Christian.\u201d<\/p>\n Student Elizabeth Nisly<\/strong> said she appreciated hearing from Martinez that arguments themselves don\u2019t work to change minds, and \u201cthat first we have to change our own narrative \u2026 to to build common bridges between people, by talking about work that immigrant people do that is a blessing others or by joyfully talking about our own immigration narrative.\u201d<\/p>\n “I think the most important thing he said, for those of us who already consider ourselves ‘pro-immigration”‘ is to be in relationship with migrant people, not in a position of power, of ‘helping,'” Nisly reflected. “He challenged us to listen to stories and also be willing to share our own, to serve and to be served.”<\/p>\n In his convocation address,\u00a0Mart\u00ednez spoke on the challenge of finding a clear path in times of darkness and confusion.<\/p>\n The path is indeed not always clear for followers of Christ, Martinez said. Yet, in the Bible, \u201cin those moments when the people of God seem on edge and have lost their hope, when many just give up, some pray and seek out God, and in that process \u2026 out of those difficult times, those with eyes to see find that God has always been there creating new paths.\u201d<\/p>\n \u201cGod puts in our mix people that God wants to use to speak into our lives and in for our future,\u201d Martinez said. Many times these are the marginalized, the outsiders, the fresh converts who see with new eyes and bring a new perspective.<\/p>\n Consider the vibrancy of the churches and followers of the global south, he pointed out. \u201cChristians around the world are in places where they don’t have power or they can’t go to a Christian university. They live where they often have to hide the fact that they are followers of Jesus Christ or they suffer because they are followers of Jesus Christ. Many of these churches are poor and on the margins of society, yet they seem to be intuitively missional in their approach to be in church.\u201d<\/p>\n Mart\u00ednez has served in multiple roles at Fuller since 2001, including vice president for diversity and international ministries, vice provost, associate provost for diversity and international programs, and director of the Center for the Study of Hispanic Church and Community.<\/p>\n He joined Fuller from the Latin American Anabaptist Seminary in Guatemala City, Guatemala, where he served as rector for nine years. A Mennonite Brethren pastor,\u00a0Mart\u00ednez\u00a0also has experience in church planting and teaching in both religious and secular venues. He served as director of Hispanic Ministries for the Pacific District Conference of the Mennonite Brethren Church and of Instituto B\u00edblico del Pac\u00edfico, a Mennonite Brethren Bible Institute.<\/p>\n Read more about Latino Student Alliance, which started on EMU’s campus in 1996, and is led during the 2018 by officers\u00a0Ariel Barbosa, Anastasia Dronov, Kayley Scottlind, Fred Flores-Cano, Joshua Gomez<\/strong> and Donaldo Lleshi<\/strong>. Ana Cruz<\/strong> and\u00a0Maria Esther Showalter<\/strong> are the advisors.<\/p>\nFuller professor speaks<\/strong><\/h3>\n
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<\/a>Voices from the margins hold wisdom, vision<\/h3>\n
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<\/a>Read more<\/h3>\n