{"id":2321,"date":"2014-05-02T15:30:36","date_gmt":"2014-05-02T19:30:36","guid":{"rendered":"http:\/\/emu.edu\/now\/crossroads\/?p=2321"},"modified":"2025-07-07T16:16:25","modified_gmt":"2025-07-07T20:16:25","slug":"vincent-harding-close-friend-of-mlk-encourages-struggle-for-true-democracy","status":"publish","type":"post","link":"https:\/\/emu.edu\/now\/crossroads\/2014\/05\/02\/vincent-harding-close-friend-of-mlk-encourages-struggle-for-true-democracy\/","title":{"rendered":"Vincent Harding: Close friend of MLK encourages struggle for \u2018true democracy\u2019"},"content":{"rendered":"
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Vincent Harding spoke at EMU’s chapel on Feb. 26, 2014. (Photo by Lindsey Kolb)<\/p><\/div>\n

More than 50 years<\/span>\u00a0after his first visit to campus, social activist and scholar Vincent Harding returned to EMU on Feb. 26 and 27, 2014, where he urged packed audiences to engage fully in the struggle to build a real participatory democracy based on justice, equality, sustainability and spiritual fulfillment, rather than on militarism, materialism and racism \u2013 or indeed on any form of discrimination.<\/span><\/p>\n<\/div>\n

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Harding and his late wife, Rosemarie, were close friends and colleagues of Martin Luther King Jr., during an era when the Hardings were active members of a Mennonite church.<\/p>\n

\u201cI am absolutely obsessed with the question of how you build a deep democracy in this country,\u201d said Harding, who played an active leadership role during the civil rights movement and continues to work toward a more just, participatory society through his nonprofit organization,\u00a0Veterans of Hope<\/a>. He lives in Denver, Colo., where he was a professor of religion and social transformation at the Iliff School of Theology from 1981 until his retirement in 2004.<\/p>\n

MLK\u2019s stance against\u00a0Vietnam War<\/h3>\n

In the \u201960s, Harding worked closely with King and other Civil Rights leaders, playing important behind-the-scenes roles in the movements to challenge segregation in Albany, Ga., and Birmingham, Ala. Harding also drafted King\u2019s famous and highly controversial speech,\u00a0\u201cBeyond Vietnam: A Time to Break Silence,\u201d<\/a>\u00a0delivered in New York City on April 4, 1967, exactly one year to the day before King\u2019s assassination.<\/p>\n

In it King called for the U.S. to \u201cundergo a radical revolution of values,\u201d adding: \u201cWhen machines and computers, profit and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.\u201d King also explicitly linked capitalistic socio-economic practices to the absence of \u201cfairness and justice\u201d both at home and abroad. These passages \u2013 evocative of current questions regarding the U.S.\u2019s role in Iraq and Afghanistan \u2013 show the strong stance and unequivocal language in that Harding\/King speech:<\/p>\n

True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: \u201cThis is not just.\u201d<\/p>\n

. . . A true revolution of values will lay hands on the world order and say of war: \u201cThis way of settling differences is not just.\u201d This business of burning human beings with napalm, of filling our nation\u2019s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.<\/p>\n

Harding is the author or co-author of five books, including Martin Luther King \u2013 The Inconvenient Hero. In the 2009 edition of his book Hope and History, Harding called attention to \u201cthe continuing frontiers for justice, for community, for the redemption of the soul of our nation.\u201d<\/p>\n

Struggle for more just, humane society<\/h3>\n

He wrote of the continued swamp of materialism, sexism, homophobia, and poverty, along with \u201cantidemocratic, bullying military interventions of our government.\u201d In order to \u201ckeep going toward a more just and humane society\u201d we (the people) have to accept that there will be personal, fiscal and psychic costs. Yet by acting out of \u2013 and building upon \u2013 love, we will \u201creceive the power to carry on the struggle.\u201d<\/p>\n

In Hope and History, Harding said he dreamed of a community-based \u201crainbow wedge,\u201d which would be \u201ca force for the creation of new political, cultural, ecological, and economic realities.\u201d<\/p>\n

At EMU, Harding explained that being \u201cwe, the people\u201d means being active as citizens because, in the absence of this, our leaders will always be happy to step in and take things in self-serving directions.<\/p>\n

Ties with the Mennonite Church<\/h3>\n

Vincent Harding\u2019s long association with the Mennonite Church began in the late \u201950s, when he was studying for his doctorate at the University of Chicago and began attending Woodlawn Mennonite Church on the city\u2019s south side. In 1958, five Mennonites \u2013 Harding, another African American man, and three white men \u2013 decided to travel through the South \u201cto manifest and test our faith in Christian brotherhood.\u201d Harding\u2019s decade-long association with King began on this trip, when King welcomed the five men into his home, though he was in bed recovering from a stab wound.<\/p>\n

In his book Martin Luther King \u2013 The Inconvenient Hero, Harding wrote:<\/p>\n

Before we left, he [King] turned to Ed Riddick, the other African-American traveler, and to me, and he said, very seriously, \u201cYou Mennonites understand what we\u2019re trying to do in this nonviolent movement. You ought to come down from Chicago and help us.\u201d I never forgot the invitation, or the reasoning behind it.<\/em><\/p>\n

Harding and first wife Rosemarie moved to Atlanta, Ga., in 1961 to lead a new, interracial voluntary service unit supported by\u00a0Mennonite Central Committee<\/a>, where they lived around the corner from Martin and Coretta King. (Rosemarie was the first African-American woman to graduate from EMU\u2019s sister school, Goshen College; she died in 2004.)<\/p>\n

The following year, the Hardings visited EMU to talk about their involvement in the civil rights movement, and to challenge the broader Mennonite community to more active participation in the struggle for racial justice.<\/p>\n

\u201cIt was easy for people scattered around [these] often-isolated Mennonite worlds to have only the weakest possible understanding of what was going on,\u201d recalled Harding during his recent visit.<\/p>\n

Sin of racial prejudice<\/h3>\n

When the Hardings arrived in Harrisonburg in May 1962, they were troubled by the EMU community\u2019s lack of awareness about the extent of segregation in Harrisonburg itself and, as they later wrote in a report, \u201ca frightening moral insensitivity to the sin of racial prejudice and discrimination.\u201d The couple used the opportunity to challenge those on campus by presenting them with a series of questions, such as whether it was morally acceptable for Mennonite teachers to participate in segregated professional organizations, or whether \u201cMennonites should continue to take advantage of the false privilege of a pink skin by making use of facilities that are denied to their Negro brothers.\u201d<\/p>\n

\u201cBefore we left Harrisonburg, we felt that there were many individuals \u2013 students and adults \u2013 who were beginning to struggle deeply with the implications of discipleship in their situation,\u201d the Hardings wrote later.\u00a0Harding remained in contact with EMU as it began changing, visiting in the late \u201970s at the invitation of Titus Bender (then a\u00a0social work<\/a>\u00a0professor) and again in 1995 as part of EMU\u2019s observation of\u00a0Black History Month<\/a>.<\/p>\n

Titus and Ann Bender became friends with Harding when they led a Mennonite voluntary service unit in Meridian, Mississippi, from 1958 to 1969. Titus says Harding pushed him personally, and EMU collectively, to move forward in realizing that \u201cnonviolence is not inaction\u201d and that \u201cone can work for creative change without being violent.\u201d While the Hardings\u2019 tough questions during their first visit caused some discomfort on campus at the time, the university\u2019s eventual embrace of nonviolent social activism is reflected today by initiatives like the\u00a0Center for Justice and Peacebuilding (CJP)<\/a>\u00a0and the undergraduate major in\u00a0peacebuilding and development<\/a>.<\/p>\n

Inspiration to Howard Zehr<\/h3>\n

Harding also was a major influence on\u00a0Howard Zehr<\/a>, who is regarded internationally as one of the founders of the field of restorative justice. Today Zehr is co-director of CJP\u2019s\u00a0Zehr Institute for Restorative Justice<\/a>.<\/p>\n

\u201cI remember sitting at the dining room table with him as he patiently helped a na\u00efve white boy understand racial injustice in this country,\u201d said Zehr, referring to several visits Harding made to his family\u2019s home and church in Indiana. Zehr subsequently enrolled in Morehouse College in Atlanta (MLK\u2019s alma mater) and became its first white graduate in 1966. Harding \u201cwas a major factor in developing my consciousness and concern about justice,\u201d Zehr said.<\/p>\n

Reflecting on the recent visit, EMU\u00a0history<\/a>\u00a0professor\u00a0Mark Metzler Sawin<\/a>\u00a0said that Harding challenged and inspired the university, as he has been doing since he first came to campus more than 50 years ago.<\/p>\n

\u201cHe reminds us again and again that we are the people we are waiting for. We are the ones who can make change happen,\u201d Sawin said. \u201cIt is in our talking together that we are at our most human, and this sacred conversation is what makes us whole and helps move us toward the world that is yet to be \u2013 the world we want for our children.\u201d<\/p>\n

Three of Vincent Harding\u2019s talks at EMU on Feb. 26 and 27 are online, posted at\u00a0emu.edu<\/a>\/now\/podcast.<\/p>\n

\u2014 Andrew Jenner \u201904<\/strong><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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