EMU Intercultural Learning

Service learning: stoats, tree planting, ranching

Stoat Trapping With Andrew Shepard

Andrew Shepard and Jonathan Nyce stoat trapping Our journey through the South Island high country has yielded some truly amazing scenery. The snowcapped mountains and tussock covered valleys of the Southern Alps offer the iconic landscapes of New Zealand. The small town of Makarora is no exception to this rule and was the setting for my two-day service placement (November 5&6). A group of four students and I signed up for the “stoat trapping” option and stayed with Andrew and Ingrid Shepard, who were very gracious hosts.

I spent the majority of my days tramping and checking stoat traps with Andrew and my fellow students. To give a little context, stoats are an invasive species similar in stature to a ferret. They were actually introduced to New Zealand in an effort to curb the exploding rabbit population, which ended up going horribly wrong. It was discovered that they are devastating to the native bird population and are now the target of various conservation groups like “Forest and Bird” and the “New Zealand Department of Conservation,” commonly referred to as “DOC.”

Andrew is a seasonal worker for DOC and voluntarily manages several of the stoat trapping lines in and around Makarora. He led our band of five eager students on a few of these trap lines, which were incidentally beautiful hikes as well! We would remove any dead pests and reset the traps as necessary. A secondary objective was to call in and spot any native yellow head birds (Mohua in Maori) in the areas that we checked traps. We had success in both areas as we came across several dead stoats and spotted live yellow heads singing in the trees on multiple occasions. Andrew was hopeful in the effectiveness of these lines since we found far less trapped stoats and heard more yellow heads compared to his check 6 weeks prior.

A common theme in our discussions of New Zealand conservation is that it is necessary to kill certain animals to protect the life of another. Animals labeled as “pests” are slaughtered in huge numbers while “native” or “endemic” species are fiercely protected. Our group discussions have brought up differing opinions and some heated debates on the subject. Some would argue that it is our ethical responsibility to clean up a man-made mess such as an introduced species that is damaging biodiversity. Others feel that animals like stoats deserve to live, or would cost far too much time and money to bring about even a small decrease in their numbers.

The time that I spent with Andrew doing this kind of field work has really cemented my feelings on the issue. While checking the stoat traps, I could actually connect with a species that is directly benefiting from their implementation. The yellow head bird that I mentioned earlier is making a measurable comeback in the area due to the efforts of hopeful people like Andrew. Seeing the action come full circle combined with Andrew’s enthusiasm has made me a believer in this grisly practice. It may be a messy job, but someone has to do it to protect the unique biodiversity in such a unique and wonderful place like New Zealand.

– Jacob Kaufman

 

At the beginning of our trip, during our time on the North Island, Mt. Cook (Aoraki) in the the distance many kiwis told us how beautiful the South Island was and how much we should look forward to our time here.  I couldn’t imagine anything more beautiful than the black sand beaches, luscious forests and amazing sunsets.  Once we arrived on the South Island I was blown away by the scenery and the wide open spaces of the high country.  I felt privileged to spend so much time in the part of the country that is so admired by the people of New Zealand.

My work experience in the South Island involved working with Andrew Shepard.  Our work group included approximately ten students, and we spent the two days weeding and planting trees.  Although the weeding wasn’t especially entertaining, we eventually learned that we were caring for the trees previously planted by the last EMU Cross-cultural group.  It was powerful for me to see the University’s lasting influence on the land of New Zealand.  My experience planting trees the next day was very meaningful for the same reason.  I feel like much more than a student just visiting and passing through, now I know I can leave something behind that will have a lasting impression on the earth.  Maybe the trees I helped plant will outlive me.

During the remainder of our stay in the South Island the group has discussed a lot about our impact on the earth.  I’ve realized that it is our responsibility as Christians to care for the earth, and doing this service project has certainly helped me come to that conclusion.  New Zealand has given me such beauty and so many wonderful experiences; it’s been a privilege to give back in a positive way.   I am cherishing these last few weeks I have before leaving the country.

-Rachel Kelley

 

What’s up EMU?!!!!!!

Jacob and Litza with local Maori children at Bruce Bay Okay, so it’s my turn to update everyone back home on how New Zealand has been treating me. To put it simply, it’s been spectacular. I’m sure you’ve read bits and pieces from other journal entries that the communications team has put up. A few highlights for me have been sea kayaking, fishing, black water rafting, white water rafting, and jumping off of waterfalls. I could talk all day about the fun I had doing these things, but to avoid being repetitive, I will refrain. Instead, I will write about my recent farm stay. Gregory Knight and myself were privileged enough to spend 3 nights and 2 days at the home of Willy and Kaye Aspinall on the Makarora River Ranch.

The Makarora River Ranch is a ranching station on the South Island that covers more than 8,000 acres of paddocked pasture land as well as the steep slopes of the nearby mountain range. The owner is Mr. Bobby Hill, a successful businessman and fellow American. He had a very specific vision for this property when he purchased it for just a few million dollars. This vision was to use the paddocks to raise a few sheep and cows, to utilize all the land, but mainly focus on turning the steep slopes of the mountain into a hunting park. He bought up Red Deer and Tahr (a rare goat from the Himalayan Mountains) and has been breeding and raising trophy animals ever since. Mr. Hill doesn’t actually have much to do with the property besides his vision. He actually resides in Texas and has no experience in running a ranch, so he hired Willy and Kaye to manage the ranch. They have one employee, Coop, and the three of them run the place. Mr. Hill also hasn’t done a lot of marketing or advertising of the hunts on the ranch. At 12,000 dollars for one trophy shoot and 1,500 dollars for a bull Tahr, the only legitimate business they get for hunts is wealthy hunters. So Willy has had the difficult task of diversifying the ranch enough to still keep it afloat. This has included collecting velvet from the stag antlers to sell to the Koreas, China, and Japan, and selling venison (a Christmas delicacy) to Germany, as well as expanding the sheep and cattle herds. The ranch was home to some 2,000 Perendale sheep, 650 Angus-Hereford beef cattle, several hundred Red Deer, and a few hundred Tahr roaming around the mountain tops in the top paddocks.

Greg and I went into our farm stay expecting to be worked hard and fed well. We were not disappointed. We spent the majority of the first day splitting and loading wood to heat the different buildings around the farm. We had four meals a day and it seemed like we were always stopping to eat, but we didn’t complain because we were always hungry. The second day we did a lot of little jobs; anything from loading wood, to unloading these giant heavy fence posts,(which 58 year old Willy did with ease and Greg and I struggled to keep up) to bottle feeding orphan lambs and a calf. But the afternoon was the highlight of my time working on the ranch for sure.

As we finished with lunch, Willy was trying to think of a good job for us to do while still getting the experience of the ranch. He settled on sheering sheep. This, as I had learned already from several Kiwis on my travels, was a must during my time in New Zealand. So I was excited to get a shot at it. We ran two wild ones who had not been sheered with the main herd. Willy did the first one, just zip, zip, zip and it was done. The fleece was all in one piece ready to go. Then it was our turn. Greg insisted that I go first, so I sat it down, held its feet above its head, held the head between my legs, and started sheering. I quickly realized that it wasn’t quite as easy as Willy made it look. After about ten minutes bent over this stupid ewe I tapped out and let Greg have a try. I had made a mess of it and cut the sheep all up everywhere. I had done the easy chest part and left Greg with the hard parts. Wool was everywhere and it was hard to see where to run the razor, so Greg, who forgot we were trying to keep the coat in one piece, started sheering pieces off and throwing them to the side. I caught a quick glance of horror in Willy’s eye, and when he saw me looking at him he just smiled. After 10 minutes or so, Greg was exhausted so Willy went for a minute of two, cleaned it up a bit, and let me finish up. Soon, there was another bald little sheep, although I don’t know how happy she was with her hair cut. It was shoddy at best and she had about half a dozen holes up the legs and back. Willy said it wasn’t as bad as it looked and that we did just fine for our first time.

That night, while I was waiting for my shower, I sat out on the front step looking out as the sunset behind the snow-capped mountain at the skyline. I had cow crap on my boots, several great big popped blisters on my left hand, a large gash on my right hand, deer hair on my gloves, lamb blood all over my pants, and the truth is I was more happy at that moment than I’ve been all trip, which is really saying something.

Well, that is all I got. Y’all will just have to track me down when I get back and ask how the rest was. I have a great story about diving nude through underwater caves from free travel which is hilarious. But until then, don’t miss us too much. There is just a month or so until we will be in for a chapel.

Stay classy EMU,

-Jacob David Wheeler

Bethulie, another perspective

Hannah Shrock and Kari Denlinger with their Bethulie host mother, Hilary Our short time in Bethulie was definitely a time of transition as we adjust from village life in Lesotho to things we are more familiar with, like electricity, toilets, and food that is not pap or meroho. Bethulie is a small farming town, and in the first few days we visited a lot of different places around town, like the police station, health clinic, old age home, high school, and prison. We talked to people and heard some of their stories, and when we sang in Sesotho they really enjoyed it- I don’t think many white people speak Sesotho. It is interesting to see white people living here, because in Lesotho and Soweto we were pretty much the only white people around. Bethulie seemed like a pretty racially mixed town, and it was interesting as an outsider to observe the different dynamics at play.

After a few days we moved into our homestays, mine being on a farm about 30 km outside of Bethulie. I, and three other students, lived with a very sweet Afrikaner farming couple who were extremely hospitable and kind to us. We helped them out on the farm, hiked to a cave, and even rode on a tractor. It was a jam-packed few days, but it was a blast. It was really great talking to our family about how they viewed issues in South Africa too, and I feel like I gained a whole new perspective on white people in South Africa. I think because we stayed with black families and learned about all of the injustices they suffered under the cruel restrictions of apartheid, I had a really negative view of Afrikaners because historically they were the ones who implemented and sustained apartheid, and even benefit from its effects today. So, even though it still seems from my outsider’s perspective that South Africa is far from being equal and just for all people, and that there is huge stratification of wealth, I have a better understanding of Afrikaners, and an appreciation born through the relationship with my host family, the questions we asked, and the stories they told. We left Bethulie with a few questions, but even though it was a short stay it was a good time to process and transition from Lesotho, and to get another perspective on South African life.

-Maria Driediger (Sesotho name, Dintle)

 

David Foster Wallace said, “The only thing that is absolutely true, is that we get to decide how we perceive the world.”

Bethulie has been a lovely town to stay in, and the diversity we experienced through our homestays was unfathomable. Some students stayed in town and had more relaxing stays, while others of us were in groups of four on farms, helping with various chores and enjoying the freedom in the evenings. My particular experience included sheep vaccination, sheep shearing, farm visits, horse riding and countless other things. While these experiences were all very exciting and we were shown the best hospitality possible, there were other experiences that left me with more questions than answers. It was through these experiences that I had to pause and think about how everyone perceives a different world from my own.

For many of us, this homestay was the first encounter with a white Stunning view from the Orange River Bridge at sunset in Bethulie Afrikaner family that had house help or workers that lived on their farm as well. This was a difficult adjustment, being served by black families here, in contrast to living with black families in Lesotho and helping with their everyday chores. Though my family related in positive ways with the workers, equality was still lacking.

Later, on a farm visit, the owner defensively explained the conditions of the workers on his farm. “You must keep a constant eye on them, they can’t always be trusted.” and “I treat them well, because if I didn’t, they would kill me.” From my own perspective, there are many things wrong with these two statements. The farmer’s perspective was completely different however. In the past year, over 400 murders of farmers have occurred in the free state. Children from black families working on farms are more inclined to drop out of school at a young age. Unfortunately, alcohol and drugs consume hard earned money and influence poor decisions.

So how does South Africa work towards equality and healthy relationships when barriers such as race, wealth, minority groups and 11 different languages are still getting in the way? There isn’t a concrete answer for that yet, but maybe the secret lies with understanding each other’s perceptions and knowing that we have the ability to change our own.

– Kevin Leaman (Thabo)

 

It’s the end of October. We’ve been in Africa for just over two months.

We’re in Plettenberg Bay in the Western Cape. And 16 of us just leaped from the highest bungee-jumping location in the entire world. Four seconds and 216 meters of complete free fall. If you’ve ever done anything like this, you know that people respond to excitement, adrenaline, and sheer terror in very different ways. Some people had been nervous for days; some didn’t feel anything until they saw the bridge. Personally I felt two emotions as our bus got closer – excitement and nervousness – so I latched onto the excitement and didn’t even allow myself to feel anything else.

Mandy Stowers, Hannah Patterson and Meg Smeltzer excited to bungee! Which only got easier and easier, as everyone was filled with enough anticipation and energy to keep us jumping in a flurry of high fives, dumb pump-up cheers, and warm-up boxing moves. Once we were all actually standing on the bridge, the guys running the bungee jump turned on loud dance music, and one by one we got our harnesses, hobble-stepped up to the very very edge, and fell off into the hazy green-and-blue unknown. Until the moment i actually jumped off, I had been feeling mainly excitement and adrenaline, channeling my inner Pocahontas jumping off a cliff. But in a surprisingly quick 4 seconds, my mind went through the following stages:

Stage 1 – instant panic: Oh my gosh oh my gosh NOOO…

Stage 2 – acceptance: Well, here I am, falling – might as well relax and enjoy it.

Stage 3 – euphoria: I’M BUNGEE JUMPING!!

Again, people experienced this very differently. Not everyone felt a moment of complete terror; some people said their mind went totally blank. But no matter what, each person who was pulled up on the other side of the bridge was received with hugs and cheers. We had all overcome fear in a triumph of adventurous spirit over rational thinking. For the rest of our lives, we will always know that we DID this.

– Meg Smeltzer (Atang)

I will never forget

The Pakela family My time in Lesotho can’t be easily summed up in a mere few paragraphs and I’m not convinced that I will be able to paint a worthy picture of all the sights, sounds, and feelings that I’ve experienced in the last month.  But I will try to string together a few of the memories that I’ll carry with me far after the end of this trip.

I’ll remember the huge hug my host mom gave me when she realized that I was one of the ones staying in her house for the following few weeks.  We walked with her to her humble home (one of the nicest in the village) where she showed my roommates and me to our bedroom that was obviously hers.  Our room was the nicest in the house, as were the dishes we used and the food we ate.  She always offered us the very best of what she had.

I’ll remember the night that I came down with a bad fever and my Mme (host mom) took me in her arms and held me against her chest for a long time.  Even though she didn’t speak a whole lot of English, and I didn’t speak a whole lot of Sesotho, she must have understood what I needed at that particular moment.  She must have known that I needed a mom.

I’ll remember the frequent hikes our group took down the mountain to the river to sit and talk and wade in the water.  Wherever you go in Malealea you are surrounded by and incredible view. Mountains circle Malealea on all sides, farmland stretches far in the valleys and flocks of sheep are scattered throughout the area.  The simple homes and dirt paths of the villages only exaggerate the magnificence of the landscape.

I’ll remember eating dinner by kerosene lanterns with my Mme and afterwards singing as a family while washing dishes in a simple plastic basin.  Mme has a lovely voice, and taught us several parts to Sesotho worship songs.  I felt the presence of God in that kitchen on those nights as we sang together.

I’ll remember how hard my family worked each dayShelby Helmuth hauling her family's water for the day just to get daily chores done.  Simple tasks at home like dishes or laundry or cooking are large tasks when you have no running water or electricity.  Going to the tap to get water for the entire day took sometimes over an hour just waiting for other families to fill their jugs and then making the journey back to the house.  I learned that balancing a 50 liter jug of water on your head is no small task!  I also learned that doing laundry in Malealea is an exhausting and time consuming process and that bathing in a liter of water is a skill to be mastered.

I’ll remember the great talks and laughs I shared with my roommates Maria and Mandy and the way we supported each other through a range of emotions and experiences.  I’ll think about how we pieced together all the Sesotho we knew to try and get to know our families better.

I’ll remember these things and many, many more.  But I’ll especially remember the way I felt as I left my family that I had met only three weeks before, but who had graciously accepted me into their home.  And I’ll remember how the last words my Mme said to me were, “Don’t forget me my baby.  Please never forget me.”  No Mme, I will never forget.

-Meredith Reesor (Bohlale Pakela)

 

Lesotho.  How to assign words to such a place with such experiences.  I remember first arriving in the area and passing through the Gates of Paradise.  I felt like a true adventurer ready to embrace the untamed, the freedom, the struggle, and the raw of life at my finger tips, all of which I did indeed get a good taste of.  Yet when reading through my journal entries from the first week, what I remember quite vividly were moments I had during some of the hikes our group went on, lead by none other than our fearless leader, Harlan.  These glorious hikes held great significance for me personally so instead of trying to recall them from memory, I will simply copy my own words from my journal at the time.

September 25, 2012

Today we embark on our first big hike.  I want to remember to not only soak in the sheer beauty today but to remember who created it.  I want to actively engage in worship today though simply being aware of not only the creation, but the creator…

The hike was so much more that I could have hoped for.  I so badly wish that my pictures could capture the grandeur so that when I attempt to describe it people could understand what I saw.  As for my goal I mentioned previously, on the way to the waterfall I did find myself contemplative and conscious of the land and it’s obviously intelligent design.  I was in awe at different points and allowed myself to revel in theIMG_5624 solitude and yet fierce presence of God that I felt.  Pure, unadulterated joy came from seeing the occasional herd boy care for a tiny lamb, the lonely donkey, the leaping mountain goats, patches of yellow flowers, rocks and cool springs, and contented faces.  Swimming in the cold falls and drying in the sunlight while eating a packed lunch reminded me of summer in Maine.  There’s just something about taking the plunge into an icy, natural pool of water that feels so awakening to my bones.  I felt that I was really a part of life.  In these moments, I am reminded and further convinced that life is not man-made nor can it be harnessed; life is growth, unmanipulated and devoid of human attempts to capture it.

The next day the group went on another hike.  We ventured down a rocky slope to reach pools of cool water encompassed by ancient drawings by the indigenous people.  The hike back up was the difficult part.

September 26, 2012

…I searched for strength in the Lord today and sought His presence in my exhaustion.  I asked questions in the silence, “Where are you in my life at this very moment?”  I then found myself deeply appreciating the lavender flowers randomly sprouting here and there in a long stretch of dry, dusty brown rock seemingly lifeless at first glance,  It was as if God was answering me, “I am here, in between the hard places, and if you’re seeking Me, you’ll find me full in life, producing vibrancy and color.”  It was encouraging to be answered, and so quickly.  I am learning that even hiking can be spiritual.  Largely spiritual, if you engage.  This would be easy to miss as hiking is obviously very much physical, but I feel that I experience more depth and far more richness when I push beyond the visible and the external.

Roderick Nash describes adventure as so, “Wilderness appealed to those bored or disgusted with man and his works.  It not only offered an escape from society but also was an ideal stage for the Romantic individual to exercise the cult that he frequently made of his own soul.  The solitude and total freedom of the wilderness created a perfect setting for either melancholy or exultation.”  Lesotho.  I’d say that the group as a whole, myself definitely included, experienced far more exultation than melancholy.  Kea leboha Modimo.

-Arielle deBrun (Palesa Mporane)

 

Our stay in Lesotho consisted of two distinct parts: two weeks of homestays in Malealea village and one week in Maphutseng at the mission base for Growing Nations.  Our homestays were a great experience that I’m sure none of us will ever forget, but I will share about our experience at the mission.

Students doing some manual labor for Growing Nations Growing Nations is an organization that practices sustainable agriculture in Lesotho and attempts to teach local farmers their techniques.  The major problem that farmers face in Lesotho is soil erosion.  Growing Nations has tried to show the local farmers the benefits of minimal plowing and other conservation methods in order to reduce soil erosion and increase crop yields.

While staying at the mission our group participated in a variety of activities.  Our main task was to help out around the mission site doing some landscaping projects or other things that needed to be done.  We built a fence, relocated scrap metal, and organized a storeroom, but our main job was digging outside one of the mission buildings.  Besides building character, we were put to this task in order to level out a sloped piece of land in hopes of solving the problem of water flooding into one of the resident’s houses.  It was hard work but good work and I think doing some manual labor brought our group closer together.  It felt nice to help out an organization that is attempting to further God’s kingdom in their community.

Besides doing work in the mornings, we took the afternoons to simply hang out or go down to the river for a swim with the local dogs, who never got tired of barking.  The river was a pleasant way to spend an afternoon.  We also went on several hikes, the most enjoyable (for me at least!) being a sunrise hike.  As we watched the sun come up over the beautiful mountains, Abby, a volunteer with SALT, read one of the Psalms aloud.  I couldn’t help but think about how I, just one small person, am blessed enough to be loved by the same huge God who created the vastness of the earth and everything in it.

Our time with Growing Nations in Maphutseng was certainly a good experience.  I felt that our group came closer together from being more separated in our villages.  While at the mission we were challenged by some physical tasks but also renewed by being together with a common purpose.  Whether it was something tangible like the physical work we had done or something less tangible like gaining important insight into the culture of Lesotho, we accomplished a lot while spending time at the mission house with Growing Nations.

-Nathanial Freed (Thato Mohale)

Ngatiawa community

Sunday, October 14

Dinner in the warm kitchen at Ngatiawa Today we left Otuku Marae and traveled to the Ngatiawa (the g is silent) community. When we first arrived, the sparseness hit us immediately. The housing, mostly under construction, held no enduring touch of creativity, as if it slid off the symmetrical 90 degree angles and bare complexion. Small patches of grass in sight were swallowed by dusty pathways and a parking area. I was overpowered by confusion with a greater sense of doubt. The article I’d read didn’t help much, as I had formulated an image of a presumptuous community who embraces intentionality, with all of the self-righteous attitudes that so often overshadow the good. It was also apparently a Pakeha community that ran itself as a Marae, and we’d already lived in Maori Maraes for several nights on various occasions. The concept of biculturalism was as foreign to me as the woman standing outside of our bus with the patchwork dress and horn-rimmed glasses.

We were led inside a large room with a few worn couches, the space immediately creating a bit of an echo as 20-some of us shuffled in. Glancing around the crowd about two-thirds our size, I found kind eyes and welcoming smiles. An obviously Pakeha man, looking the same age as a few of my peers, began speaking in Maori. We’d experienced a powhiri (Maori welcoming ceremony) several times before. The first few times, the words of speeches worked themselves through our inexperienced ears. Although they held no translated meeting, they held meaning in the sounds. As Maori words lift off the tongue, there’s a rounded echo quality, as if each sound reverberates off the sides of the mouth as they escape. Yet as we’ve sat through these lengthy foreign speeches before, I must admit they’ve lost a bit of the romantic quality they once held. However, this Pakeha man spoke the language as well as some Maori. Each sound had been practiced, each word studied. And, unlike a few others on Maraes, it added a quality in its brevity. It was followed by the waiata (a Maori song) ‘Te Aroha’.  What came out wasn’t presumptuousness, but humility.

Over the next few days we spent at Ngatiawa, this humility continued to reveal itselfJen Shenk conquers the mountain! in various ways. From the meals that were just as delicious as they were organic, to the 3-a-day chapel services held in the gorgeous newly built wooden structure. These times of worship were my favorite. The flickering of the flames that each person held seemed to dance to the Taize-style chants. It wasn’t the four part harmony that non-Mennonites and non-singers like myself were terrified by. Rather, these simple repeating phrases unified all of our voices together: the visitors and the residents sharing in one experience. Each time the phrase is sung, it reaches a depth of meaning that only comes with repetition.

When we left, we had visited a community rich with experiences and passion. I’m sure that each of us was inspired by every person we met, as they shared their stories of radicalism and migration. Some were even arrested as a result of their determination towards change. Justin Duckworth, the founder of Ngatiawa encouraged us, saying, “Disobey your parents. There’s nothing worse than a 20-something year old who’s boring”.

-Jennifer Shenk

 

Sunday, October 21

 Once Were Warriors

From the mountains of the north

To the slums of the south

From the blood of the mighty

To the labor of the weak

From the deeps of the forest

To the shades in the jails

From the pride of their ancestors

To the shame of their mothers

From the line of the brave

To the ones who gave up hope

Once were Power

Once was Fire

Once were Warriors

– Litza Laboriel

Litza makes a new friend

Sustaining cultural tradition and the environment

October 3, 2012

Keeping Your Feet

Jacob Wheeler does the Hongi with a Maori warrior Staying on the marae was intriguing because of the contrast it offered to North American natives: maraes dot the landscape in New Zealand and you don’t have to travel far to find one.  The Maori have a community base that allows for an effect on national politics, and despite differences of opinion between one Maori to another, as in any community, there is, all the same, a nationwide understanding of being one people.  It is good to see and hear of the rebuilding of the community through a grassroots movement of a people to rebuild the language base, re-adhere to the communal and traditional functions of ancestral things  (whare nui on a marae), and utilize the ancient forms of respectful protocol in entering and leaving the marae.  It shows an ability to regain traditional practice in the context of modern society and the relevance of doing so.

-Jonathan Fretz

 

September 29, 2012

There’s No Knowing Where You Might be Swept Off to

It seems like forever ago that I stepped out of the airport into the On their day off some students visited obbiton, The Lord of the Rings set, and danced in the party field 9 degree Celsius air of New Zealand’s last day of winter in shorts and flip flops.  We are a third of the way through the semester, and so far I have jumped off of waterfalls and ash dunes, floated through a cave on a small inflatable by the light of glow worms hanging above me, struggled to make my way through the dense diverse Waipoua forest of Northland, and stood on top of countless tall, steep, rolling green hills that suddenly give way to cliffs that drop straight down into the beautiful blue of the Pacific.

I’ve been a botanist, identifying trees and plants under the guidance of nationally known conservationist Stephen King, and an enthusiastic birdwatcher on the island reserve of Tiritiri Matangi.  I’ve picked up quite a few new colloquial words and phrases, especially from my wonderful host family in Auckland, and I’ve become a total Kiwi when it comes to Rugby, cheering my head off when the All Blacks beat archrival South Africa recently.  I’ve also realized how true it is that the rest of the world knows more about American politics than many Americans do, let alone foreign policies.  I’ll greatly miss pavlova; pig feet, not so much.  As an [Environmental] Sustainability major, I was overly excited by the electricity saving on/off switches present on all of the outlets themselves here, the half flush option found on a number of toilets, and the prevalence of the use of clothes lines over that of dryers.  The small town of Raglan was especially encouraging and inspirational, being able to boast that 75% of its waste is diverted from landfills, with a commitment to a sustainable lifestyle that can be seen and felt through larger projects as well as small details.

We are currently in the midst of a string of marae stays, where sleeping in one big room strengthens as well as tests the bond of our group, and where we experience firsthand understanding of Maori practices, which have kept alive their culture, whose beautiful language and associated images are an integral part of this country’s identity.  After being welcomed onto the grounds through a series of speeches and songs in the native tongue, we step inside the whare. Removing our shoes to leave the discord of the world outside, we enter into the peace of the meeting house that represents the body of the tribe’s founding ancestor, covered by intricate carvings that all have a part in telling their story.

-Eric King

A person is a person through other people

For better or for worse, an experience as new and anticipated as my cross-cultural makes me hyper-aware of what I am learning and how I approach both extraordinary and mundane events. I catch myself trying to analyze-to-death some insignificant piece of glass or trash on the ground, and I tell myself to relax and back away from my absurdly poetic state of mind. But there is a lot of value in noticing, and moments when I can recognize the mundane as extraordinary are particularly rewarding: feeding the drab sparrows daily with a heel of bread; helping my host mother make cole slaw; watching a kid withdraw his sticky, slobbery hand from his mouth to grab my arm and choosing to appreciate our interaction of stranger with stranger.

On the way to the apartheid museum today, there was another moment when the mundane became beautiful. We were driving to the museum in our rented taxis, and a revolting pop country song was playing – twangy guitar, heavy beat, crooning female vocalist. But in a taxi driving through Soweto, I enjoyed the music in a way that’s hard to articulate, the song, the environment, and the pathos of the moment fit together perfectly, and I was happily content where I was.

At the museum, I lingered in the Nelson Mandela exhibit. Moving through a chronological account of Mandela’s life, I learned that Mandela was one of the first ANC leaders to suggest publicly that South Africans use violence against the apartheid government. This did not fit my impression of the Nobel laureate. I moved on, dismayed, until the exhibit began to address Mandela’s home in prison. A quote from Desmond Tutu said that Mandela transformed in prison from an angry revolutionary to a man who valued the humanity of his opponents. Knowing more about Mandela’s journey to peace, he seems more human now because he had to work to form his values, changing from a man who dismissed non-violence to a man who pushed for negotiation 30 years later.

-Tsepiso Moremoholo (Brendan Erb)

 

On Friday we had a debriefing session which included the group + each person’s host mother. The discussion mediator asked us to reflect and share on how our world view or perspective of self has changed through the three weeks together in Soweto. It was silent for several minutes while each person mulled over the significance of the question. Mme Nora broke the silence with a story about her upbringing. She grew up despising whites for the oppression of her mother who was a domestic worker in a white household. After getting an education so she would never be in that situation, Mme Nora knew she had to forgive. Even though she chose to forgive the whites for the oppression and hurt, she couldn’t forget. She shared about how thankful she is for the opportunity to host students over the years because through our smiles each day we help her to forget.

Many of the students also shared. One spoke on how he had heard about white privilege but didn’t actually understand until his time here in Soweto. He saw how truly privileged he is to be able to further his education and have an experience like this one.

I shared about learning to be content. I feel like at home I am never content. I am always looking ahead to what is happening in the future. Here in South Africa I am completely content in living in the present. There is no reason to worry about what is going to happen in the future because plans will probably change anyway. I’m getting so much more out of this experience through being present rather than worrying about what is happening next. I am so thankful for this new perspective.

One person shared about the love she has received here. She didn’t realize that in such a short amount of time she could receive so much love and care. She mentioned that every time a Mme says “I love you” she knows that it is genuine.

We have truly received an extraordinary amount of love, and I am so thankful. It is going to be excruciating to leave the families that we have been a part of these last few weeks, but each person is excited for the new experiences to come in Lesotho. Thank you for every thought and prayer that has fueled this journey so far. We would appreciate continued prayers as we move further into the unknown.

-Lebohang Dieta (Caitlyn Suttles)

 

“Motho ke motho ka batho.”  – A person is a person through other people.

In our last week in Soweto, we took a trip to visit the Apartheid Museum. After the initial shock of turning in to the gate of an amusement park (surprisingly situated right next to the museum), I tried to put myself in the solemn mood that I take on when entering into all museums. I’m here to learn. I’m here to focus, I’m here to absorb dates and facts. But the Mandela exhibit wasn’t like that. As soon as I turned the corner to enter in the exhibit, I was greeted with a colorful, musical depiction of Mandela’s life. Nelson Mandela. Such a legendary figure. It’s hard to remember sometimes that he too was a mortal man.

In the whole exhibit showing the life of nelson Mandela, the thing that made me pause was one little African proverb on one little panel about Mandela’s childhood. “A person is a person through other people.”  And it was like, “Oh yeah. There were more people involved. It’s not just Mandela. THE Mandela. There are others.” In a country that has Mandela day, Mandela memorials, Mandela murals, Mandela on the money, it can seem like a one-man show. But there are others. Motho ke motho ka batho. A person is a person through other people.

And if there is one lesson I’ve learned in Soweto, I would say that is it. A person is a person through other people. I don’t know if you all know this, but in Soweto people are everywhere. There is really no space. But having no space means the people of Soweto have turned into one big family. A family that we have been lucky enough to be included in for three weeks. How our host families have managed to give us all their love and attention in such a short amount of time I may never know. But one thing I do know is that I am more of a person because of it. A person is a person through other people.

-Kamohelo Khomongata (Mila Litchfield)

Understanding legacies of the Maori and the kauri trees

September 18, 2012

Patrice Hostetter A large part of our studies in New Zealand is looking at the Maori culture and their relationship with the Pakeha (non-Maori people). We recently were able to listen to Malcolm Patterson, a political activist for the Marae that he was a part of, where he was the culture and heritage officer. The hill that the Marae was located on was the place where a major protest of the Treaty of Waitangi occurred. Patterson told us about life on the Marae and his history. One thing that I noticed about his talk was how much he valued his ancestry and their land. He told us that when he was a young boy, his grandfather took him out to the hill and told him that this was his land and that he needed to take care of it. They just have a very deep connection to their home and their ancestors. Later in the week, we had the opportunity to visit the Treaty house in Waitangi. This area was where the controversial Treaty of Waitangi was written in 1840. There we were able to go into a Maori meeting house that was built to show the Maori participation in the makings of the Treaty. It was a beautiful building with carvings all around the inside of it, representing the different characteristics and ancestors from every tribe. To continue our Maori studies, we were able to talk to Sam Chapman, who is a respected figure in restorative justice issues. His work and calling revolves around working through members of the Mongrel gang, one responsible for a majority of violence in Auckland. He takes members into his house and works with them and transforms them. He told us that many of the gang members have been rejected from their Maraes and their families, and that the gang life is all they know. Sam has and hopes to continue to provide an alternative to the negative influences. He focuses on reconciliation and restoring their way of life. Sam, Malcolm, and the Treaty House have shown us just parts of this amazing culture, and I can’t wait to see more.

-Patrice Hostetter

September 13, 2012

What a beautiful morning! I say that a lot here, but how could you not?  I’m writing beside a stream just down from camp.  It is still a native stream, so no trout – still beautiful though.  I’ve seen some birds; one was a tui, not sure about the others.

Yesterday was a cool day.  We got a break from museums and lectures and were able to explore the kauri forest.   First, we went to the Waipoua Forest where Stephen King, a well-known Jim, Kathy, and Stephen King in front of an ancient kauri tree conservationist, let us walk around.  He showed us some of the native plants and trees and explained just how complex their life cycle is.  We then traveled to a kauri forest where some of the largest kauri trees are located.  One of them had a circumference of nearly 50 feet!  Stephen King explained that some of the mammoth trees were 2000 years old.  It’s crazy to think that the tree I was looking at was alive while Christ was walking the earth.  I can only imagine what else these trees have seen in history.

After the kauri forest, we went to a tree farm that Stephen King maintained.  While there, we weeded baby kauri trees and helped him out with anything else he needed.  To reward us for our help we went up to a hill and planted a small kauri tree.  The tree was seven years old and has another 993 years to go before it will reach maturity.  We will never be able to see it grow high and mighty while we are on this earth, but someday we will be able to look down and see a full grown kauri tree planted by students from EMU.

-Aaron Spicher

Visits to Schools and Churches

Each day is filled with new faces and new smiles. When we entered the primary school I watched as little eyes looked at us. Their smiles only showed after a friendly wave from someone in our group. Their dark eyes have so much wonder and warmth. They had a performance for us with dancing and singing. Oh, how I wish I could dance like they do. We were split into pairs to sit in classrooms to “observe.” See, the funny thing is we didn’t really blend into the back of the class like we thought we could. Shelby and I were greeted by lots of kids pulling at us. We were surrounded by fifteen kids in the back of the class. They eagerly taught us Sesotho words as the teacher taught a lesson to the other students. Before we knew it, the teacher was gone and we were left alone with about 30 sixth graders. The two of us burned time by playing games and entertaining them by taking pictures. I took a video and they all jumped up and down, pushing one another. The children were full of energy and excitement. I left the classroom feeling exhausted and overwhelmed.

Our group went to a different primary school a week later and I prayed the teacher was going to be in the class. Nathaniel and I were assigned to help with the Phys. Ed. class outside, which I was excited about. We led relay races with Kindergarten age kids. I had them stand in a line and act out their favorite animal as we walked to the other side of the field. It was by far my favorite part of the day. They were so happy and hyper! There was a lunch break time for the students and it was madness. Kids were climbing on things, pushing each other and running around. I did not see any teachers around anywhere. I have been learning so much by seeing how teachers and schools are run differently. It is not right or wrong, just different. These South Africa children are given the opportunity to express themselves freely and are impressively very confident in themselves.

Learning a Basotho dance I also noticed a lot of confidence from the high school students we met when visiting two high schools. One girl asked me why I wasn’t talking and I told her I was not sure what to say. She pointed around her class and said, “Everyone here is talkative, everyone is outgoing.” She was right and everyone was bold. It seemed to come across as being cocky or self-centered, but I am now thinking that South Africans are not afraid to express themselves while Americans are self-conscious and concerned how others will perceive them. I’ve learned so much from going to the schools and meeting new people.

-Paballo (aka Kari Denlinger)

Though every day so far here in Africa has been a journal worthy day, there are some experiences that have me running to pen and paper. I was outside my house asking Brendan if he thought I should keep carrying around an old bed sheet that I hadn’t used yet. I decided not to keep it, and asked Mme Nora if she would have any use for it. She exclaimed “Yes!” and embraced me and kissed me. She continued to thank me and told me that she would always think of me when she used it. I’ve never seen thankfulness like that before. Random experiences like this are much more telling of the mindset of the people here than what any book can convey.

-Tankiso (aka Kevin Martin)

All my days run together here in Africa. So many new experiences take place every day; it’s hard to keep up. Independent African Churches and schools are very different than those in America. The Church Service reminded me of how I pictured a cult. There was a lot of chanting while dancing around in a circle. Who knows how long it lasted, for we had to leave before it was over, having stayed there over two and a half hours. They don’t have any agenda on Sunday and overlook the growling of their stomachs in order to stay and fellowship, praising God.

When our parade of white people arrived at the high school, a flood of AfricanStudents singing Call Me Maybe students were filling the buildings. They were staring and whistling as we walked into a classroom. They welcomed us with African songs, poems, and dances. We also performed a couple songs and a skit. They really enjoyed our rendition of “Call Me Maybe” (Harlan’s favorite song) and the local students joined with us the 2nd time around.

The skit was a bit more serious, displaying several scenes of domestic violence. The students were knowledgeable about the seriousness of the subject and how it affects their own country. The grim truth of reality didn’t dampen our spirits for long. We started dancing again and the mood was lightened. There was so much laughter and fist pumping after Mila was brought into the circle and was kissed by an African boy as part of the dance. Harlan said this was significant for them because it showed we don’t thinking they’re unclean, but equal to us. They have so much spirit and freedom in the way they express themselves.

-Dineo (aka Shelby Helmuth)

Breathtaking Beauty

There and Back Again

Friday August 31, 2012

Our whole group New Zealand is seriously the most beautiful place in the entire world. We arrived at the airport and as soon as I stepped outside I was met by the crisp, clean air. It smelled like fall everywhere which was awesome because fall always makes me feel at home. We were driven to One Tree Hill by our guide Lyndsey. One Tree Hill is a very large mount in Auckland that makes one feel as if they stepped off the bus and onto the shire! Rolling green hills surrounded me as did beautiful mama sheep and their baby lambs. I took deep breaths constantly—like I was trying to get the crisp morning air to fill me up completely. At the top of One Tree Hill there is now a monument where a very tall tree once stood. There is some controversy surrounding the tree. The Maori people didn’t want the tree on top of their paa. It was cut down during a protest and replaced by a monument. The monument looked cold to me and was nothing compared to the surrounding beauty. You could see all of Auckland and just so much beauty! I felt like I might bubble over with pure excitement. I love New Zealand and this wonderful group of people I am with.

-Bonnie Rae Fisher

 

The Dead Marshes

Saturday September 1, 2012New Zealand Week 1

Well, I thought I was a size 4 but the morning before going to Karekare beach I found out otherwise while trying on wetsuits, which I found out only keep you dry when water is below your armpits. Our day was to be spent river hiking through sprawling canyons laid out in the perfect serpentine shape. The view ahead consisted of layers of green mountains and blue skies. As we tramped over rocks and grasses, inevitably taking some accidental dips, the group was able to have some good bonding time meeting each obstacle that came along. As we left the canyons, we came across marshes I’m pretty sure were straight from Lord of the Rings. Maybe it’s because we’re in New Zealand, but every sight we come across seems to have been a scene that was filmed somewhere in the trilogy. I digress. The black sand dunes were the last lap. As the sun set while we walked the dark shores, the melodies of nature surrounding us were louder than it had been the entire day. And just as the marshes were, the group was dead tired from a long day in the mountains.

-Cutter Chisnell

“Rea Sechaba” – We are a Tribe

As we pulled into the airport, a buzz of excitement began to make its way through our group. The waiting was over, the anticipation gone, and we were finally on our way. Gradually the other passengers on the plane began to learn of our trip, and many expressed concern at our staying in Soweto Township. During apartheid, this area was set aside for blacks to live. White South Africans avoid the area out of fear, and it is uncommon for a white person (let alone a large group) to undertake an extended stay. But, great risks reap great rewards.

Throughout the plane ride (a total of 18 hours), there was much visiting between the EMU students and our excitement refused to be quelled. At our layover in Bakar the general consensus was, “we’re in Africa!” With another eight hours of flight, we forced ourselves to sleep, attempting to adjust the time difference, a feat helped along by the captain and flight crew. Though the flight was long, we remained comfortable and I am told that the accommodations and service on the plane were well above par (something I would not know as a first time flyer).

Plane ride to Johannesburg Our plane landed in Johannesburg around five Thursday evening, constituting 24 hours lost to travel and time zones. After we gathered our luggage and exchanged our dollars to South African rand, we crammed ourselves (and our bags) into two vans, marking the beginning of our tribal bonding.

At St. Benedicts, we took little time to unpack, deciding to sing worship songs late into the night. We followed this with a variety of card games, starting a favored Cross-cultural tradition. Our days here at St. Benedicts have given a sense of surrealism, yet the time has brought us closer to each other than ever before. We are grateful for these days and approach our first homestay with the conviction to rely on the strength and support of God and each other.

It is hard to fully explain to others the experience this semester has been and will become. I feel so blessed to be a part of this group and am excited to continue this journey alongside them. Rea Sechaba. We are a tribe. And together, nothing is going to stop us.

-Katarina Napfel