July 19th, 2010 – by Sherah-Leigh Gerber, July 2010
Perhaps I’m “still” Mennonite because I’m a bit weird. And I say weird, because I think it’s counter-cultural to think that denominations matter, but I’m in that group that does. I think denominations are important. Yes, it can get messy and hierarchical. Yes, it can be bureaucratic and broken, but ultimately, denominations provide both a historic rootedness and an ongoing accountability that is important for faith.
I grew up as the oldest daughter of Mennonite pastors. Both of my parents grew up in Mennonite homes as well. So one might assume I am Mennonite because of my upbringing. While I am an “ethnic Mennonite,” I’m an Anabaptist Mennonite by conviction. Living out my faith through the theological understandings of Anabaptism is a choice that I continue to make. And that choice is not because I’m unaware of other options.
Through my public high school experience, I made friends who were strong Christians in other denominations (and a dear friend who claimed atheism). This provided a wonderful opportunity to for me to learn and grow in my own faith tradition in ways that I may not have had to otherwise.
I clearly remember when one of my friends came over for dinner. Our family held hands as we sang grace; we enjoyed a leisurely dinner, talking and laughing as a family. As she got ready to leave, my friend asked if my family did this every night, and if so, could she come again? It was the first time I realized that not everyone’s family did things as our family did. What a gift she provided me with that insight! The faith that my parents claimed deeply impacted all areas of their lives. The Anabaptism modeled for me was not a Sunday morning experience or a merely personal salvific moment, but a way of living and loving that impacted everyone in our family sphere.
The theological framework provided by Anabaptism is the way of understanding faith that resonates with me, and so I am “still” Mennonite. I’m sure the opportunity and affirmation I have received within the Mennonite community also has impacted my commitment. I appreciated the opportunity in Seminary to go deeper into these ideas, and I came through, still believing that the Anabaptist lens is most helpful.
In particular, I’m drawn to the centrality of Christ and understanding Jesus as non-violent in his approach and call to discipleship. I appreciate the way Anabaptism holds together peace and justice through the person of Jesus. I’m attracted to the practical, rich and serious way that Mennonite theology takes the teachings of Jesus. I am encouraged and challenged by both the personal and communal elements of living out an Anabaptist way of life, and these dynamics are particularly significant for mission and service activities.
In a recent Sunday School class discussion, we were talking about the value of community, a significant feature of being Mennonite. While reflecting on how challenging working things out “in community” can be, I realized that the accountability and support of my community is a significant part of how I understand faith, process my experiences and make meaning of this journey. Yes, it’s messy and difficult and takes time and energy, but really all things worth having seem to be that way. Ω
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